Page 49 - Vishwa January 2022

There is but One–The Free–The Knower–Self!
Without a name, without a form or stain.
In Him is Maya dreaming all this dream.
The witness, He appears as nature, soul.
Know thou art That, Sannyasin bold! Say–“Om Tat Sat, Om!”
Where seekest thou? That freedom, friend, this world
Nor that can give. In books and temples vain
Thy search. Thine only is the hand that holds
The rope that drags thee on. Then cease lament,
Let go thy hold, Sannyasin bold! Say–“Om Tat Sat, Om!”
Say, “Peace to all: From me no danger be
To aught that lives. In those that dwell on high.
In those that lowly creep, I am the Self in all!
All life both here and there, do I renounce,
All heavens and earths and hells, all hopes and fears.”
Thus cut thy bonds, Sannyasin bold! Say–“Om Tat Sat, Om!”
Heed then no more how body lives or goes,
Its task is done. Let Karma float it down;
Let one put garlands on, another kick
This frame; say naught. No praise or blame can be
Where praiser praised, and blamer blamed are one.
Thus be thou calm, Sannyasin bold! Say–“Om Tat Sat, Om!”
Truth never comes where lust and fame and greed
Of gain reside. No man who thinks of woman
As his wife can ever perfect be;
Nor he who owns the least of things, nor he
Whom anger chains, can ever pass thro’ Maya’s gates.
So, give these up, Sannyasin bold! Say–“Om Tat Sat, Om!”
Have thou no home. What home can hold thee, friend?
The sky thy roof, the grass thy bed; and food
What chance may bring, well cooked or ill, judge not.
No food or drink can taint that noble Self
Which knows Itself. Like rolling river free
Thou ever be, Sannyasin bold! Say–“Om Tat Sat, Om!”
Few only know the truth. The rest will hate And laugh at thee, great one; but pay no heed.
Go thou, the free, from place to place, and help
Them out of darkness, Maya’s veil. Without
The fear of pain or search for pleasure, go
Beyond them both, Sannyasin bold! Say–“Om Tat Sat, Om!”
Thus, day by day, till Karma’s powers spent
Release the soul for ever. No more is birth,
Nor I, nor thou, nor God, nor man. The “I”
Has All become, the All is “I” and Bliss.
Know thou art That, Sannyasin bold! Say–“Om Tat Sat, Om!”
(CW. Vol.4- Page 392)
छेड़ो हे वह गान अ्ं त्ोद्भव अकरप वह गान
धवश् ्ाप से शनू य गह्रों में धगरर के अमलान
धनभ्ृ अरणयदशे ोंमेंधजसकाशधतुचजनमसथिान धजनकी शांध् न कनक काम यश धलपसा का धनःश्ास भगं कर सका जहाँ प्रवाधह् स्् धच्् की अधवलास स्तो्धसवनी उमड़्ा धजसमें बह आननद अनास गाओबिवहगानवीरसनयासीगँजूेवयोम
ओम् ्तस्् ओम!्
्ोड़ो सब शखंृ ला, उनहें धनज जीवन बनिन जान हों उजजवल कांचन के अथिवा क्षद्रतु िा्तु के मलान प्रेमघणृा,सद्असद्सभीयेविनविोंकेसिंान! दास सदा ही दास समाप्त धकं वा ्ाधड़्, पर्ंत्र सवण्त धनगड़ होने से कया वे सदृतु ि न बंिन यंत्र? अ्ः उनहें सनयासी ्ोड़ो धछनन करो गा मत्रं , ओम् ्तस्् ओम!्
अिं कार हो दरू जयोध्-छल जल बझतु बारंबार दृधष्ट भ्रधम् कर्ा ्ह पर ्ह मोह ्मस धवस्ार! धमटेअजस्र्षृाजीवनकीजोआवागमविार जनम मतृ यतु के बीच खींच्ी आतमा को अनजान धवश्मयी वह आतममयी जो मानो इसे प्रमाण अधवचल अ्ः रहो सनयासी, गाओ धनभय्त गान, ओम् ्तस्् ओम!्
खोजोगे पालोगे धनधचि् कारण काय्त धविान!
कारण शभतु का शभतु औ’ अशभतु अशभतु का फल िीमान् दधतुन्तवारयहधनयमजीवकानामरूपपररिान
बंिन हैं सच है पर दोनों नाम रूप के पार
धनतय मक्ततु आतमा कर्ी है बंिन हीन धवहार!
्मतु वह आतमा हो सनयासी, बोलो वीर उदार,
ओम् ्तस्् ओम!्
जनवरी 2022 / ववशववा
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